Monday, September 18, 2017

What determines the Destiny!


 The sheer mystery of how future events unfold intrigues everyone. It is this anxiousness to determine the pattern of future events that drives us to face readers, tarot card readers and palmists. These astrologers reveal the glimpses of our destiny, the things that we will experience in the future.

Now let's say someone hit a jackpot and become an overnight millionaire while someone else lost all his fortune in a stock market crash. In ordinary life, we will attribute both these differing events to destiny. But then the primary question arises if people are destined to experience such events in life, who decides the course of our destiny?

People are of different opinions, some believe that destiny is thrust upon us by an inscrutable power; others believe destiny is a result of our past karmas, while many others believe that destiny is a fallacy of the human mind. Let us understand the concept of destiny through the help of Scriptures. The Hitopdesh states in this context:

"The actions we performed in our past lives become our destiny in this life."

This clearly means that destiny is not something that has come down from the heavens or a horoscope chart that is revealed to us by the astrologers. We have created our destiny ourselves by actions in past births. It is the 'Law of Karma' that determines our destiny in the present life. The law of Karma however is quite complex.

To start with there are three kinds of karmas: sañchit, prārabdh and kriyamāṇ. God has an account of all our karmas in endless lives. This is called sañchit karmas. At the time of birth, we are given a portion of our sañchit karmas, to enjoy or suffer in this life. This is called prārabdh karmas. The prārabdh is fixed, but within this life, we have a freedom to act, and the actions we perform are called kriyamāṇ karma. The kriyamāṇ is not pre-determined; it is in our hands and can be changed as we wish.



Now the results we get in life are dependent on a number of factors, including: 
1. Our prārabdh karmas.
2. Our kriyamāṇ karmas. 
3. The Will of God. 
4. The karma of other people present in that situation. 
5. Chance events in which we happen to be present by accident.

Since we humans are not all-knowing, we cannot fully correlate the results we get with the exact causes behind them. We ignorantly take a myopic view of the results of our present karma and feel bogged down. For example, we notice sometimes that a good person fails and an unscrupulous person prospers. It seems that the law of karma or destiny is not fair and just to humans. But the fact is that the law of karma keeps an account of our past endless lifetimes. Therefore, the good person was not always good; the bad person was not always bad.


"Life is like playing a game of cards. The hand that is dealt to you gets fixed, that is your destiny. But how you play with the cards is not fixed, that's your self-effort."


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